Chishti Nizami Habibi Soofie
ad- Dukhan 44: Verse 1-6
letters HA MIM are called ‘abbreviated letters’ (Hurfe Mukatiat) in
Qur’aanic Terminology. Allah and his Rasul (sallallahu alaihi wa sallam) know
the meaning and it is revealed to the Urafa
(special servants of Allah), who have deep knowledge. The commentators (Mufassireen) among the Urafa
therefore say HA MEEM is one of the blessed names of the Holy Prophet
(sallallahu alaihi wa sallam) i.e. "My Beloved".
HA refers to Allah's Beloved, Rasul (sallallahu alaihi wa sallam) one of
whose blessed names is "Haamid"
-the one who praises Allah. "MEEM" refers to Allah, whose Blessed
attribute is "Mahmood" -
reference to the "Blessed Night"- from the time of the Sahaba to the
present their has been 3 interpretations i.e.
Night of Ascension (Meraj) – as mentioned in Sura Najm 53: Verse 10
Night of Power (Qadr) –
This is a majority view majority view deduced from a narration by Abdullah ibn
Abbas (radiallahu anhu)
Night of Forgiveness (Shabe Baraat)- that is also deduced from a
narration by Abdullah ibn Abbas (radiallahu anhu)
Night of Forgiveness’ (Shabe Baraat)- is also called ‘The Night of
Prayer’ (Shabe Dua), ‘The Night of Acceptance of Prayer’ (Shabe
Qabooliat) and ‘The Night of Spiritual Plenty’ (Shabe Barakah).
It is narrated that Allah forgives all His creation on this night except
for an idolater, one who harbours hatred and one who commits murder: as
mentioned in the following Ahadith.
On this night Allah makes all decisions, which is the job of
angels to execute. There is a connection between Qadr and Baraat both of which
were referred to by Hazrath Abdullah ibn Abbas (Radiallahu anha) whom The Holy
Prophet (sallallahu alaihi wa sallam) called, "Tarjuman ul
Qur’aan" - commentator of The Holy Qur'aan".
scholars accept one night and reject any reference to the other, but Abdullah
ibn Abbas (Radiallahu anha) accepts Qadr and Baraat as being true.
connection does this night have with Qadr and Baraat?
the night of Baraat the decision for each individual for the whole year
is given i.e. happiness, sadness, birth, death, illness etc. is given. On the
night of Qadr the angels execute these orders. A Hadith that says
that Allah will change decisions as long as it is not given to angels to execute
supports this. Bayhaqi
relates from `Aisha (Radiallahu anha) in Shu`ab
al-iman with his chain of transmission that she said,
granted forgiveness on this Blessed night, except
Those who commit shirk by
attributing a partner to God,
Those who keep a grudge in their hearts, who severe the relationship with
their relatives and friends,
Those who practice sorcery, who drink alcohol, who indulges in interest (riba),
and who “sell” their honor.
Therefore between Baraat and Qadr is the time
between DECISION and EXECUTION - Allah's door of Mercy (rahmah) is open.
One can submit ones appeal by means of Optional Devotion (nafil), Fasting
(roza), crying, seeking forgiveness (taubah), vows, etc. In a
Hadith in ibn Majah it is stated that Ali (Radiallahu anhu) reports that Rasul
(sallallahu alaihi wa sallam) said,
is similar to a court of law, where one is given leave to appeal and the court
reviews the decision. Here Allah is giving us tidings of instant reprieve and he
also Allah gives us about 1 month and 10 days (+_ 40 days) to appeal to Him to
review decisions before they are executed. The review petition should contain
vows, tears, prayers , obedient worship (ibadah), remembrance of Allah (Zikrullah),
tasbih, gifts to the needy (sadaqa and qairaat), etc. which should
reach Him by Qadr.
is The Holy Prophet’s compassion (sadaqa) that the nights of both
EXECUTION and DECISION are told to us. Qadr is the greater night because it is
the last time for appeal. Allah in His infinite mercy, through His blessed Rasul
(sallallahu alaihi wa sallam) has given us numerous opportunities to repent, may
we all take heed.
 Barakah is a subtle spiritual energy, which flows through everything, but is strongest within the human. The more purified the human becomes, the greater the flow of barakah. Overpowering barakah can be experienced in sacred places, on sacred days and in sanctified people..